Gay Jeddah, Sdi Arabia | The Essential LGBT Travel Gui!

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Samir, like many gay men the Arab world, guards his sexual orientatn wh a paranoid secrecy. To feel ee he tak long vatns to Thailand, where he has a boyiend, and spends weekends Lebanon, which he regards as havg a more gay-tolerant society. But at home Sdi Arabia, he is vigilant. Samir's parents don't know of his liftyle. He says his mom would kill herself if she found out. They nstantly set him up wh women they nsir potential wiv. At work, Samir watch his words, reful not to aroe the spicn of lleagu.

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EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI

The official fictn, Brian Whaker explas, is that gay people don’t exist the Middle East. They do – and for many of them, attus of fay and society are a bigger problem than fear of beg persecuted * saudia arabia gay *

LGBTQ+ travelers are a lucrative market, acrdg to Darren Burn, CEO of Out Of Office, a luxury travel planng service for the muny, and of Travel Gay, the world’s largt LGBTQ+ travel platform. Burn said that statns such as the Maldiv and Dubai, where homosexualy is a crimal offense, are popular, but whout more assuranc om the thori, Sdi Arabia uld be a tougher sell.

One gay traveler who vised Sdi Arabia on a work trip October 2022 – before the webse was updated – told CNN that he felt “ the closet” durg his stay.

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The kgdom’s ultranservative laws neverthels crimalize sodomy and other same-sex relatns, makg them punishable by imprisonment, floggg or ath. Dpe the dangers of gay Sdis, Sdi Arabia still boasts a large yet secretive LGBTQ muny. * saudia arabia gay *

“If you were to go there and be overtly gay I’d be que ncerned – I wouldn’t feel fortable gog there wh a partner – but ’s a untry that’s changg very quickly. “In Dubai there are a lot of gay fluencers, and as long as you unrstand the ntext of the area you’re and rpect the tradnal culture and not show your queerns any way, you’re OK, ” she said.

Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply. It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg.

Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex.

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Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants. In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them.

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In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant.

Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn.

Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis. For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out.

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In Egypt and Lebanon – predomantly Mlim untri wh a large Christian populatn – attus towards homosexualy among Christians are not very different om those among Mlims.

Also, ’s clear that the prophet Muhammad never specified a punishment for homosexualy; wasn’t until some years after his ath that Mlims began discsg what a suable punishment might nmnatns of homosexualy, like those Christiany, are based maly on the story about God’s punishment of Sodom and Gomorrah which is reunted the Qur’an as well as the Old Ttament.

Although Mlim societi today n be scribed as generally homophobic, ’s a mistake to view homophobia as a self-ntaed problem: ’s part of a syndrome which the rights of dividuals are subsumed the perceived terts of the muny and – often – matag an “Islamic” ethos.

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