Wisns middle school featur 'This Book is Gay' library, stirrg onle outrage | WLUK

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Myth: Lbian, gay and bisexual people n be intified by certa mannerisms or physil characteristics.  People who are lbian, gay or bisexual e as many different shap, lors and siz as do people who are heterosexual.

Contents:

PHYSIL, BEHAVRAL, AND PSYCHOLOGIL TRAS OF GAY MEN INTIFYG AS BEARS

Out Magaze vers the latt and bt fashn, news, entertament, and gay liftyle issu of trendg tert the growg LGBT muny. * gay features *

Whout beg aware of , most people n accurately intify gay men by face aloneAlthough I've always wanted this particular superhuman power, I've never been very good at tectg other men's sexual orientatn. In an ial experiment, rearchers Nicholas Rule and Nali Ambady om Tufts Universy pesed onle datg s and refully selected 45 straight male fac and 45 gay male fac. The 90 fac were then shown to 90 participants random orr, who were asked simply to judge the target's "probable sexual orientatn" (gay or straight) by prsg a button.

"Th, " the thors wrote, "by g photos of gay and straight dividuals that they themselv did not post, we were able to remove the fluence of self-prentatn and much of the potential selectn bias that may be prent photos om personal advertisements. And even wh the more strgent ntrols, the participants were able to intify the gay fac at levels greater than chance—aga even on those trials where the fac were flickered on the screen for a mere 50 lisends. For example, when shown only the eye regn ("whout brows and cropped to the outer nthi so that not even "crow's-feet" were visible"), perceivers were amazgly still able to accurately intify a man as beg gay.

I was cur enough about Rule's fdgs to look up "gay face" the Urban Dictnary, a popular Web se that offers rmal, er-ntributed fns of everyday (often crass) saygs. "A man, ually homosexual, wh a distctly effete facial stcture wh some very specific featur; a strong jawle [sic] that lacks promence, space between the ey that rell people wh down syndrome [sic], and a slopg, long forehead.

WHAT DO IT MEAN TO BE A GAY MAN?

The gay world is often reprented as some sort of monolhic whole that has the same culture. That is a lie. It is actually broken down to a handful of substrata to which each gay belongs. Here they are. * gay features *

Now, that one's rather silly and sensatnalized—even polilly spect—and there's certaly no scientific evince support of the claims about the "mongoloid" featur of homosexual men's fac. For example, the send experiment, participants uld still ferret out the gay face when shown the eye regn sans eyebrows and cropped to the outer nthi. It was only a few years ago that rearchers disvered that, unlike straight men, gay men tend to have hair whorl patterns that n a unterclockwise directn.

Published fal eded form as:PMCID: PMC5442596NIHMSID: NIHMS860386AbstractThe Bear muny exists as a subculture reactn to the larger gay muny.

CHARACTERISTICS OF GAY, BISEXUAL AND OTHER MEN WHO HAVE SEX WH MEN WH MULTIPLE DIAGNOS OF INFECT SYPHILIS BRISH COLUMBIA, CANADA, 2005–2014 : SEXUALLY TRANSMTED DISEAS

Rearchers and LGBT groups clash over facial regnn tech that supposedly spots gay people. * gay features *

While qualative data document such self-intifiers as mascule-actg gay men who weigh more and have more body hair, there has to date been no quantative analysis of this group’s characteristics. In rponse, we nducted two large-sle studi of gay men intifyg as Bears (n = 469) to survey their self-reported physil, behavral, and psychologil tras. Keywords: Bears, Gay Culture, Gay and Bisexual Men, Self-teem, Masculy, ObyINTRODUCTIONThe gay muny is ultimately a heterogeneo one wh many subgroups and subcultur—one of the monali among them beg the sire to have same-sex enunters.

Bee there is a arth of general rearch regardg this muny, and no studi to date that e quantative methods, we cid to explore this muny quantatively—g an Inter-nvenience sample, followed by a purposive suggted, the Bear culture exhibs and valu a greater sense of domant (but not necsarily domeerg) “thentic masculy” parison to other subcultur wh the gay muny (e.

A HANDY GUI TO ALL GAY MEN

Bob Chapek mentned Disney creatg "spirg" queer ntent when addrsg the pany’s supposed support of the ntroversial "Don’t Say Gay" bill. Here are all Disney’s official gay moments om movi and TV seri. * gay features *

In rponse and ntrast wh Leathermen, Bears mata their mascule inty whout adoptg negative hypermascule tennci to acmodate all partners, spe their size or body is some theoretil support for why the Bear inty spltered om the gay male mastream culture.

G., twks, partyboys, A-listers) that are anthetil to, and even antagonistic towards Bears, men who are hairier and heavier exist and adopt an inty to afont the stereotypil “alpha” gay male.

ROW OVER AI THAT 'INTIFI GAY FAC'

Popular culture, the media, and Wtern hetero- and homosexual expectatns have normalized the ial male body as one that is lean, mcular, and v-shaped (wh broad shoulrs, a narrow waist, and a flat but well-fed stomach) (Olivardia, Pope, Borowiecki, & Cohane, 2000). G., poor self-image/self-teem) velop both heterosexual and homosexual men exhibg ls sirable physil tras (Beren, Hayn, Wilfley, & Grilo, 1996; Morrison, Morrison, & Sager, 2004; Pepl et al., 2009; Weer, 2009; Yelland & Tiggemann, 2003).

However, where mastream gay men report wantg partners wh those prevly stated, admired or revered characteristics (Moskowz, Rieger, & Seal, 2009), Bears may not (Manley et al., 2007). Whereas mastream gay men often do not engage sired or preferred sexual behavrs bee of fears of rejectn or judgment (Kamski, Chapman, Hayn, & Own, 2004), those the more acceptg Bear muny reject the fears due to their beg ultimately “feme” nature (Hennen, 2005).

FACIAL HTS SHARPEN PEOPLE'S 'GAYDAR'

G., uratn, fistg, voyrism, exhibnism) (Grov, Parsons, & Bimbi, 2010) to the active existence of the Bear muny and regnn of this subculture by the larger gay/bisexual male culture, more rearch is need to explore the gree to which the prevly mentned physil, behavral, and psychologil differenc actually exist. In explorg the smaller subcultur of the larger gay/bisexual male culture, soclogy, psychology, and even public health n better expla and addrs the needs of men wh same-sex attractns.

Specifilly, our first study was more exploratory and foced on the physil tras, partner selectn, and rejectn creria of gay men (wh which we llected enough Bears for analys).

A total of 531 men answered the 2: IML/PriFt Study Procr For the send study, data were llected g an anonymo survey admistered at two pennt gay events May and June 2008: the Internatnal Mr. Our rults scribe a subculture of men who were different than mastream gay men their personal looks, partner preferenc, behavrs, and psychologi. Consirg the likely prevalence of a Bear inty may be held (wh varyg tenaci) by about 14–22% of gay men, the rults provi addnal evince for the manift and latent heterogeney of gay and bisexual rults regardg body tras and partner selectn nfirm, for the first time a systematic manner, fdgs documented prev terview and ethnographic studi.

WISNS MIDDLE SCHOOL FEATUR 'THIS BOOK IS GAY' LIBRARY, STIRRG ONLE OUTRAGE

To be able to take a fist or urate on another man may be how the men exemplify their form of masculy—particularly a sexual climate where most gay men do not want to, nnot, or will not enact the behavrs.

Regardls of the potential explanatn, Bears appear to be more sexually diverse and explorative than mastream gay and bisexual rults documented lower self-teem, which ntradicted both our hypothis and others’ terview rearch (e. Simply, to the Bear culture and reactn to mastream gay men, Bears may self-prent as feelg good; however, ternally, they may wish that they had those normative ialized bety tras. In this rpect, Bears may overtimate and overstate re towards partners to self-prent as beg distct om men adherg to the mastream gay culture (which are often stereotyped as treatg partners as disposable) (Isay, 2009).

*EN.BEAR-MAGAZINE.COM* GAY FEATURES

What Do It Mean to Be a Gay Man? | Psychology Today .

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